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Achintya Bheda Abheda
Achintya-Bheda-Abheda (अचिन्त्यभेदाभेद, ' in IAST) is a school of Vedanta representing the philosophy of ''inconceivable one-ness and difference'',〔 in relation to the power creation and creator, (Krishna), Svayam Bhagavan,〔(''Madhya'' 20.108-109 ) "It is the living entity's constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire."〕〔 1.25: '〕 and also between God and his energies〔(7.8 )〕 within the Gaudiya Vaishnava religious tradition. In Sanskrit ''achintya'' means 'inconceivable',〔 ''bheda'' translates as 'difference', and ''abheda'' translates as 'non-difference'. It is believed that this philosophy was taught by the movement's theological founder Chaitanya Mahaprabhu〔 "Lord Chaitanya taught that as spirit souls we are part of God and thus we are not different with Him in quality, and yet at the same time we are also different from Him in quantity. This is called acintya-bheda-abheda-tattva, inconceivable, simultaneous oneness and difference."〕(1486 - 1534) and differentiates the Gaudiya tradition from the other Vaishnava Sampradayas. It can best be understood as an integration of a strict dualist (Dvaita) view of Madhvacharya and the qualified monism Vishishtadvaita of Ramanujacharya while rejecting the absolute monism Advaita of Adi Sankara.
==Historical perspective==
Historically, within Hinduism there are two conflicting philosophies regarding the relationship between living beings (Jiva or Atma) and God (Ishvara, Brahman or Bhagavan). Advaita schools assert the monistic view that ''the individual soul and God are one and the same'',〔 "This interpretation of the Upanishads, that the individual soul and God are absolutely non-different, is what distinguishes advaita from other forms of Vedanta."〕 whereas Dvaita schools give the dualistic argument that ''the individual soul and God are eternally separate''.〔 "Dvaita,... asserts that the difference between the individual soul or Jiva, and the Creator, or Ishvara, is eternal and real"〕 The philosophy of Achintya-bheda-abheda includes elements of both viewpoints. The living soul is intrinsically linked with the Supreme Lord, and yet at the same time is not the same as God - the exact nature of this relationship being inconceivable to the human mind. The spirit Soul is considered to be part and parcel of the Supreme Lord. Same in quality but not in quantity. The Supreme Lord Sri Hari having all opulence in fullness, the spirit soul however having only a partial expression of His divine opulence. The Lord in this context is compared to a fire and the spirit souls as sparks coming off of the flame.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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